Orthorexia-When
the Urge
to 'Eat Right' Goes Wrong
Excerpt
By Andrew Quinn,
Reuters Health
SAN FRANCISCO (Reuters) - All right, everybody, eat your vegetables.
Now eat ONLY vegetables. Now, eat ONLY vegetables that have just
been picked--and then make sure you chew each mouthful at least
50 times.
Steven Bratman started out on a sensible diet. He ended up suffering
from a newly defined disorder--"orthorexia nervosa," an unhealthy
obsession with healthy eating.
Bratman, a doctor who specializes in alternative medicine, has
single-handedly added a new page to the annals of America's obsession
with food and diet.
A 25-year veteran of the communal kitchens and vegetarian co-ops
of America's natural food movement, Bratman is now campaigning
against what he calls excessive dedication to increasingly strict
diets that can leave the body starved for basic nutrition.
"I am not really presenting this as a medical issue, but I want
people to reconsider what they are doing," Bratman said in an
interview.
"Most of America would do better by improving their diet, there's
no doubt. However, in the realm of health food, there are lots
of people who would do better by going the other way, by loosening
up."
AN EXTREME EATER
Bratman--a graduate of the University of California, Davis medical
school who coined the term "orthorexia nervosa" in a 1996 article--knows
whereof he speaks.
As a cook and organic farmer at a large commune in New York
state in the 1970s, Bratman was a self-described "extreme eater"
who found himself in a hotbed of new age food theories contested
by people in opposing dietary camps.
Meat was bad, that much was agreed. But beyond that lay a complex
set of often contradictory pronouncements on what constituted
"good food."
Chopped vegetables? Forget it--destroys their natural energy
fields. Honey? Poison, pure and simple. Garlic and onions? Best
avoided--unhealthy effect on the sex drive.
Amid a cacophony of competing menus, Bratman quickly forged
his own dietary regime, eating only vegetables just plucked from
the ground and chewing each mouthful 50 times.
"After a year or so of this self-imposed regime, I felt light,
clear headed, energetic, strong and self-righteous," Bratman wrote
in an account of his experience.
"I regarded the wretched, debauched souls around me downing
their chocolate chip cookies and fries as mere animals reduced
to satisfying gustatory lusts."
Bratman says that, like many orthorexics, he became increasingly
inflexible about his dietary restrictions, urging others to follow
his lead and punishing himself when he strayed to the cupboard
of forbidden foods.
"It is almost impossible to become orthorexic without believing
in one dietary theory or another," he said. "They are pseudo-religious."
Bratman says he ended up on the road to a full-fledged eating
disorder, similar to anorexia or bulimia.
He eventually dubbed it "orthorexia"--after the Greek for "correct
appetite"--and in 2000 wrote a book entitled "Health Food Junkies:
Overcoming the Obsession with Healthful Eating" published by Broadway
Books in New York.
While orthorexia has not been officially recognized in treatment
books on mental illness, the term has sparked Internet discussion
threads and support groups, and been hailed by no less an authority
than the Journal of the American Medical Association.
"I suspect that orthorexia is a far more common eating disorder
than anorexia nervosa and bulimia," Dr. Adriane Fugh-Berman wrote
in a JAMA review of Bratman's book, adding that he "makes an excellent
case for the term orthorexia nervosa to enter the medical lexicon."
Holly Hoff, a program director at the National Eating Disorders
Association, said that while orthorexia had not yet officially
joined the ranks of established eating disorders, it was increasingly
an area of concern.
"The key issue in any eating disorder is when a person's attitude
toward food, weight or exercise is significant enough to change
how they live their lives," Hoff said. "If they are thinking about
it for the majority of the day, then that is something to be concerned
about."
WHAT'S EATING THESE PEOPLE?
Bratman's warning on the dangers of overzealous dieting comes
amid a profusion of popular theories on the risks and benefits
of various eating programs.
Old standards like macrobiotic diets, which typically encourage
followers to consume locally grown, seasonal organic foods, now
vie with a raft of diets that range from simple to simply dangerous.
Fruitarians, for instance, insist on eating only raw fruit and
seeds, which they deem "the highest moral level of nutrition,"
while "paleodiet" enthusiasts believe that modern humans should
eat nothing but fruit, fish, nuts and lots of lean meat just as
their hunter-gatherer ancestors did.
One health diet is so strict it bans food entirely. The Breatharians
say humans can exist purely on light--a claim that has been extensively
debunked.
Bratman says most of these diets, if pursued rigorously, can
lead to orthorexia--which, like many eating problems, can be much
more about psychological control than about any specific food.
But while obsessive compulsion plays a role in many orthorexia
cases, it is not the only warning sign. Simple food allergies
can lead some people to orthorexia as they cut out food group
after food group in an effort to stay healthy, while self-esteem
and "dietary identity" can also play a role.
"Some people need to belong," Bratman said. "They can say: 'I
know I am a raw food vegetarian, so I know who I am."'
Despite the growing popularity of the concept, there are currently
few treatment options for orthorexics. Bratman says he got over
his natural food obsession with the help of a Benedictine monk
who helped him to see the joys of Chinese food and ice cream.
Also, "being able to laugh at yourself helps a lot," Bratman
said.
But he added that one of the chief warning signs of orthorexia--caring
more about the "virtue" of a food than the pleasure you get from
eating it--should not be ignored.
"Eating for pleasure is part of human life," Bratman said. "Any
move to give that up should be seen as a very dramatic and radical
change."
Reference
Source 89
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